Jeung San Do Terms Rebirth Mantra The Gaengsaengju Mantra calls for the rebirth of the three realms, heaven, earth, humanity, and enlightens us to the principle by which people reach the state of human nobility. Cheon-gaeng-saeng Ji-gaeng-saeng In-gaeng-saeng Gaeng-saeng Gaeng-saeng Gaeng-saeng Cheon-in-cheon-ji-cheon-cheon Ji-in-ji-ji-ji-cheon In-in-in-ji-in-cheon
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The Jeolhuju Mantra
Twenty-four Seasons Mantra The Jeolhuju Mantra allows the practitioner to reach maturity by knowing the seasons and harmonizing with the natural cycle of the universe: birth, growth, harvest and rest Dong-ji So-han Dae-han Ip-chun U-su Gyeong-chip Chun-bun Cheong-myeong Go-gu Ip-ha So-man Mang-jong Ha-ji So-seo … Continue reading “The Jeolhuju Mantra”
The Unjangju Mantra
The Unjangju Mantra invokes General Guan Yu (Gwan Unjang), leader of all warrior spirits in heaven and earth, and calls forth the great generals of the eight directions. It endows us with strength and courage, and provides protection from harmful energy and vengeful spirits. Cheon-ha-yeong-ung Gwan-un-jang Ui-mak-cheo Geun-cheong Cheon-ji-pal-wi-je-jang Yuk-jeong-yuk-gap … Continue reading “The Unjangju Mantra”
The Jinaekju(Oju) Mantra
Five Mantra or Essence Mantra The Jinaekju(Oju) Mantra is a compilation of five mantras that allows us to receive auspicious qi from the universe, the nectar of heaven and earth. With grace it brings us to a state of all-knowing. Sin-cheon-ji Ga-ga-jang-se Il-wol-Il-wol Man-sa-ji Si-cheon-ju Jo-hwa-jeong Yeong-se-bul-Mang Man-sa-ji Bong-nok-seong-gyeong-sin … Continue reading “The Jinaekju(Oju) Mantra”
The Taeeulju Mantra
The Taeeulju Mantra calls out to the original ancestor (womb, origin) of all beings in heaven and earth to become one with the great sea of life in the universe. It enlightens us to the realm of spirits and heals disease. The Taeeulju Mantra has many benefits. One major benefit is healing which leads to complete … Continue reading “The Taeeulju Mantra”
Resolution of Bitterness and Grief
A core precept of Jeung San Do. A central goal of Sangjenim’s spiritual work—Cheonjigongsa—was the resolution of the bitterness and grief of all spirits and humans that had accumulated throughout the Early Heaven, to facilitate a world of harmony in the Later Heaven. The Korean word for the resolution of bitterness and grief, haewon, may … Continue reading “Resolution of Bitterness and Grief”
Requital of Benevolence
A core precept of Jeung San Do. It maintains that life is created, sustained, and advanced through countless interactions within nature. In this process, benevolence, which is inherent in all relationships, is given and received. On a grand scale, heaven and earth’s acts of benevolence produce and sustain life. Benevolence exists in society, as well … Continue reading “Requital of Benevolence”
seeking out the beginning and returning to the origin
A core precept of Jeung San Do and a universal principle of the cosmic autumn. Seeking out and returning to the origin signifies the return of life to its origin in accordance with the principle of autumn’s maturation and unification. This process is typified by the cycle in which seeds sown in spring grow into … Continue reading “seeking out the beginning and returning to the origin”
Sangsaeng
(Sang, “mutual”; saeng, “life” or “to give birth to life.”) A core precept of Jeung San Do. In Eastern philosophy, sangsaeng is a natural dynamic of the five elements in which one phase engenders another (i.e., water engenders wood, wood engenders fire, fire engenders earth, earth engenders metal, and metal engenders water). In terms of … Continue reading “Sangsaeng”
Sanggeuk
(Sang, “mutual”; geuk “to subdue,” “to overcome,” or “to restrain.”) Sanggeuk is a natural dynamic of conflict, competition, and division that serves as a catalyst in creating and advancing life. In terms of the five elements (wood, fire, earth, metal, water) in Eastern philosophy, sanggeuk is a natural dynamic in which one element restrains another … Continue reading “Sanggeuk”